Thetis Delivering Achilles’ Shield in Art Through the Ages

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A wonderful work, great read. With Thanks ❤❤

via Thetis Delivering Achilles’ Shield in Art Through the Ages

Turin like a Dream

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via Turin like a Dream

“Nocturne” by Octavio Paz

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via “Nocturne” by Octavio Paz

I Have So Often Dreamed Of You

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via I Have So Often Dreamed Of You

C.P. Cavafy: The Horses of Achilles – A New Translation by Kathleen Vail

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via C.P. Cavafy: The Horses of Achilles – A New Translation by Kathleen Vail

“Blessed is he who leaves” – “Flights” by Olga Tokarczuk

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via “Blessed is he who leaves” – “Flights” by Olga Tokarczuk

“That is why we use the term” mass “in this type of man – not so much because of his crowd but because of his slowness.” ~ Ortega y Gasset

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via “Αυτός είναι ο λόγος που χρησιμοποιούμε τον όρο «μάζα» σ’ αυτό το είδος του ανθρώπου — όχι τόσο εξαιτίας του πλήθους του όσο εξαιτίας της νωθρότητάς του.”~Ορτέγκα υ Γκασσέτ

A worty anlisis of humanity.

Notably from Ortega y Gasquet’s book “The Uprising of the Masses”

– Society is always the dynamic unity of two factors: minorities and the masses. Minorities are individuals or groups of individuals with special qualities. So, when we say mass, we should not only mean the “working masses”. Mass is the average person.

– When one speaks of “fine minorities,” it is common for the malicious to distort the meaning of this expression, by doing how he does not know, that the chosen person is not the hunter who thinks himself superior to the others but the one who requires more he himself than the others, even if he did not manage to make those high claims on his face.

– The mass crushes beneath everything that is different, everything that excels, which is charismatic and exquisite. Anyone who is not like everyone, who does not think like everyone else, is in danger of disappearing.

– The History of the Roman Empire is at the same time the history of the rise of the mastery of the masses, which absorb and abolish the leading minorities and put themselves in their place.

– There are centuries that die of self-satisfaction because they do not know how to renew their desires, just as the happy drone dies after the wedding flight.

– In our days we no longer know what is going to happen tomorrow in our world, and this brings us a secret joy because of this weakness of anticipation, this horizon always open to all contingencies, constitutes authentic life, true completeness our existence.

– By destroying them, we give them life, we do them to serve our vital purposes. We can be in more places than we could before, and enjoy more arrivals and departures, to consume more secular time in less vital time.

– The other truth is quite the opposite: we live in a time when a man feels he has mythical abilities to create, but he does not know what to create. The Lord of all is not the master of himself. He feels lost in his abundance.

– That is, it lives from the need of the present, and not from the plan of the future. And so its activity turns out to be the avoidance of the difficulties of the time ‘ not to solve the difficulties, but to escape them at present

– On the contrary, the eminent man, the extraordinary man, urges, from an inner necessity, to refer, beginning from himself to a pattern beyond himself, superior to himself, to whose service he is free.

– The kindness is defined by the demands imposed on us – by the obligations, not by the rights. Noblesse oblige. ” To live for the satisfaction of his senses Consolidation of his senses is accomplished ” the nobleman strives for the order and the law “(Goethe)

– This is why we use the term “mass” in this type of man – not so much because of his crowd but because of his slowness.

– These are the chosen people, the nobles, the ones who act by action and not by reaction [for outward stimulation], for whom life is an endless effort, an unstoppable course of education. Education = exercise. These are the ascetics.

– Baby is a lifetime baby ‘has no resources. That’s why Athletic Franks said how the baby is much worse than the bad because he’s been resting sometimes, the baby never.

– It does not make sense to talk about ideas unless there is an admission of a higher authority regulating them, a series of rules that you can invoke in a discussion. These rules are the principles underlying culture (culture). I do not care about the form they hire. What I am affirming is that there is no culture(culture) where there are no rules that our partner can appeal to . There is no culture (culture) where there are no principles of innateness, in order to overcome them. There is no culture (culture) where there is no admission of certain final spiritual positions, in which a disagreement may be raised .There is no education when the battle of aesthetic issues does not recognize the necessity of justifying the work of art. When all these things are lacking, there is no education (culture) ‘exists in the most precise meaning of the word, barbarism.

– Under the types of syndicalism and fascism, for the first time in Europe, there is a type of person who does not want to give the reasons for his actions or justify their correctness, but he simply seems determined to impose his opinions. This is the new element: the right to be absurd, or the ” logic of the absurd .”

– Almost all, a homogeneous mass is borne by the public, power and disintegration, annihilates every opposition group. The mass – who would say it, seeing its compact and myrrh-shaped presence? -do not want to share life with those who are not of it. It feeds deadly hatred for what it is not.

– In general , public life and, above all, politics must urgently return to inertia, Europeans will not be able to make the leap that the optimists demand from them, unless they first put their clothes in until they reach their naked essence , and return to their true self.

– This satisfaction with himself leads him to exclude himself from any external criterion, “not to listen, not to put his opinion under suspicion, not to take into account the existence of the other.

– The frontal assault must come in such a way that the massager can not take his precautions against it; he will see it in front of him and will not suspect just how this is the frontal assault.

– The cynic, a parasite of civilization, lives by denying it, because it is exactly convinced that culture will not fail.

– Certainly, on the assumption that our astral person would not search for extraordinary individuals, but would look for the genetic type of the “man of science”, the highest point of the eunuch mankind.
And now it turns out that the scientist is the prototype of the massager. Not by accident, not because of the mass failure of each scientist, but because science itself – the root of our civilization – automatically transforms it into a maze, makes it a primitive, modern barbarian.

– The expert “knows” very well his own, little corner of the world, but ignores the rest of the world radically;

– But our expert cannot fall into any of these categories. He is not educated because he typically ignores everything that does not concern his speciality, but he is neither an uneducated person because he is a “scientist” and “knows” very well his own little piece of the world.

– When the mass acts on its behalf, it does it only in one way, because it has no other: it is a lynching.

– Creative life requires a state of rigorous mental health, high education, fixed incentives that keep active the consciousness of human dignity.

– The city was not built, such as the farmhouse or the Domus, as housing against the weather and the rise of the species – these are personal and family interests – but to discuss public affairs.

– Life is the struggle, the effort to realize yourself.

– A people are capable of creating a state insofar as it is capable of imagining. So it is in all peoples that there is a limit in their evolution towards the State precisely the limit that nature sets in their imagination.

– If you do not wish to be subjected to any rule, you will be forced, nolens volens, to submit to the rule of denial of all morality, and that is not unethicality but immorality.

by SearchingMeaningOfLife

Ali’s Book Review of Sacha Black’s KEEPERS

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via Ali’s Book Review of Sacha Black’s KEEPERS

The importance of self-awareness Ησημασία της αυτογνωσίας

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via Η σημασία της αυτογνωσίας 

self-cognosco

At a time of crisis in our lives, there is a need for self-awareness.

Self-awareness is the lonely journey of each of us to get to know ourselves better than roles, masks, labels that others have or have we stuck to ourselves, and have often become one with them.

This journey, which can begin at any age or phase of our life (it is never too late) begins with observation. I essentially make myself an observer of myself. I recognize what I like and what is not, what are my behaviours and reactions in different situations, what are they wanting?

 

But what is the purpose of this trip, in general?

Many argue that the quality of my relationships with those around me mirrors the quality of the relationship I have with myself. Therefore, one of the purposes and benefits of this journey, beyond the basic – of improving my relationship with myself – is to improve my relationships with the people around me. At the same time, of course, the improved relationship with myself leads to better health, quality life, success with substance and inner satisfaction.

selfcognosco” I’m not the one I want to be. I’m not the one I should be. I’m not the one my mom and the others around me would like to be. I’m not even the one I was. I am who I am, “ writes the writer and psychotherapist Jorge Bukai and is something that would be good to remind everyone every day of ourselves. All of our ribbons, on the other hand, start from the moment we try to be something we are not.

However, to get what I want, to satisfy my “will,” my dreams, my desires and my needs, I must first secure a condition. This is to know that I deserve all of the above. So I recognize my self-worth.

How can I understand my self-esteem?

We ourselves define how high we will put our value, by realizing that we are unique, so invaluable. By accepting ourselves, we mobilize others to accept us. We take what we give, so by giving love to ourselves, we also get love from around us.

One of the first steps in self-acceptance is to stop criticism and start evaluating (for example at the end of the day, we take stock, wonder if what we have done today is beneficial for us and others and if not we decide if we want to repeat them).

We usually focus on our most negative behaviours in order to judge ourselves, we consider that these behaviours are we and inevitably we are going to self-criticism paths. But our behaviours do not reflect 100% what we are, our real self. Our behaviour is something that we can choose and of course change.

We come to life by rejecting with abomination the characteristics of others or even ours, which we regard as elusive, threatening or useless. But if we were to think a bit, we would understand how difficult it would be to live without what we often despise (Jorge Bukai).

So, by reducing the criticism we exercise in ourselves, we also reduce the criticism we receive from around us. We accept that in every moment, in every situation, we do the best we can, having the right to make mistakes.

Another thing that we should be careful about is when we base our value on external factors. This is a “fake” acceptance of ourselves and extremely dangerous for us. Imagine how easy it is to overturn our idea of ​​ourselves and our perception of its value when it is based on external factors.

For example, I am successful, I have a job with very high earnings, a luxury home, etc. and as long as I get other material goods, so does my self-worth. And if all this is lost? And we can all imagine, especially at this time, what’s going on in the long-term, how things change from one moment to the next.

So when I base my value on external factors exclusively, I am in danger of losing it. That is why we realize our value by looking inward, towards ourselves. When we realize who we are, beyond titles and labels as we said above, we realize our value, and that’s not going to happen to us.

selfawareSelf-confidence – Self-esteem – Self-esteem – Self-esteem

Self-confidence is the kind of energy that comes from within us and “makes things happen”. Self-confidence offers self-esteem. Self-esteem is something that grows. To have self-esteem you must feel that you deserve it. When you become yourself, as it really is, then you have taken a great step to feel great. It is an experience in which you experience self-worth as we have said above.

Self-esteem is nothing more than what you are. It’s not something you develop, such as self-esteem or something you gain, such as self-esteem. Self-worth somehow has already been given to you. It’s exactly what you are. All you have to do is to recognize it to yourself.

Consider the following example: Imagine that you have a diamond ring and that you wear it all the time, believing the diamond is not true. One day you go to a jeweller to make the diamond ring in the ring and the jeweller tells you it’s a perfect diamond.

And you who believed that you were wearing a fake diamond eventually discovered that it was an invaluable gem. You had it in your hand all the time, but you did not recognize its value. Well, you are also diamonds. You are an excellent and precious as the diamond. The only problem is that you do not recognize it.

As I said above, a way to satisfy my wants, my dreams, my desires and my needs is first to recognize that I deserve it. On the contrary, a way to recognize our self-worth is to do what we really want to do in our lives. Our self-esteem and our self-worth, we acquire and complete our dreams.

When we begin to realize our dreams, self-esteem will no longer be a problem. We will stop the effort we made to impress others and start to be impressed by ourselves. This is love for ourselves. And when you love yourself, something great happens. You feel safe. Then you will find everything in you that you seek to find somewhere else. That’s you. And the more love and devotion you give to yourself, the more powerful your relationship becomes.

From this, one understands how our interpersonal relationships are improving. Let’s say the erotic since the choice of partner is no longer to fill our own shortcomings and gaps. Many times we look for others to look at us to see ourselves. We all need the affirmation of others, but if the price is to abandon ourselves, not just that is too big, but, moreover, this pursuit ends in something without substance, incoherent, with loose foundations.

3.jpgSelf-awareness is a long-standing process that requires patience and persistence. This is a very painful process, however necessary for our liberation. It is the means to liberate us from the bonds of the past and the key that opens us the road to happiness. Through our self-awareness, we are able to get to know and love ourselves and others, to get respect for both ourselves and the people around us. Is it time to pull out our armour and remove the iron mask? Is it time for us to know who we really are and who are those around us? Perhaps this is how we find ourselves a step closer to our personal happiness and the purpose of our lives!

Suggested Bibliography:

  • Boukai Ch. (2006), Tell a Story, Athens, Opera Publications
  • Psychology of Daily Life (2006), Athens, Lector Publications

Anastasios Theodora – “Health Aid ” Source: happylifeschool.com (we read it at  https://sciencearchives.wordpress.com/ )

Moscow versus St. Petersburg in Anna Karenin;; Moskou versus Sint Petersburg in Anna Karenin

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via Moskou versus Sint Petersburg in Anna Karenina

According to Orlando Figes in Natasha’s Dance, it was so for the revolution that Saint Petersburg was a city to work in and Moscow a city to live in. Peter the Great founded the famous window to the West, and the western influence was clearly felt. But it was also a formal city, with an unfavourable climate. Although it was a new city, Saint Petersburg soon became the subject of legends and ghost stories, such as De Bronzen Ruiter (Pushkin) and De Petersburg’s Verhalen (Gogol).

Moscow was much more provincial and had more eastern influences. The Muscovites were further removed from the Tsar and consequently more anarchist than the inhabitants of St. Petersburg. They did not give themselves over to Napoleon in 1812; they left the city empty and burnt down for Napoleon, who was forced to turn around soon because his troops would not survive the harsh Russian winter in an uninhabited and unstressed city. When the Muscovites returned, they rebuilt their city as ants ( War and Peace ). In Russian style, with wooden houses and ornaments.

Anna Karenina is largely based on three different locations: Moscow, St. Petersburg and the countryside. For now, I focus on the first two, and I try to find out to what extent Tolstoy used the cities to emphasize the character of his protagonists.

Anna

Although Anna’s childhood remains rather mysterious, we may assume that she is originally from Moscow, just like her brother Oblonski. When we get to know her she is married to a respected politician from St. Petersburg and she moves in the highest circles there. She comes to Moscow to save her brother’s marriage. The local beauties are rather provincial against her beautiful appearance and modern clothing. It soon becomes clear that her life is not as perfect as it seems, and in Moscow, she realizes that she hates her life in Petersburg: it seems so distant and cold compared to the warmth she feels in Moscow.

Wronski

It is not surprising then that she falls madly in love with Wronski: just like Anna he probably originates from Moscow, and now he lives in St. Petersburg, where he makes a brilliant career as an officer. When he is in Moscow, he also feels the difference between the cities: in Moscow, the girls are sweet and innocent, and social life in Moscow is much warmer. He gets carried away and although he lived in a man’s world in St. Petersburg, he is now looking for the company of ladies. He falls in love with Kitty first, but when he meets Anna, who is so completely different in Moscow, he is lost.

Oblonski and Karenin

Oblonski and Karenin are opposing characters from Moscow and St. Petersburg, respectively. Oblonski is a real bon-vivant, exuberant, does not work too hard and loves everything that makes life fun. Karenin works very hard lives according to religious rules and does not go public any more than at least is expected of him. Although Oblonski is a real Muscovite, he retains its radiant character as in St. Petersburg, Karenin is much less at ease in Moscow. Oblonski has friends everywhere, but Karenin’s “best friends” are his secretary and his doctor.

Lewin and Kitty

Tolstoy emphasizes that both Lewin and Kitty come from old, noble Moscow families. And although Lewin prefers his estate, he is strongly connected to Moscow. All important events in the lives of Lewin and Kitty take place in Moscow: their skating, both marriage requests, their wedding in the beautifully lit church, and the birth of their first son.

However, Moscow is Saint Petersburg

And so in Anna Karenina, we get the feeling that real life is happening in Moscow, and that life in St. Petersburg is unreal. If Anna had stayed in Moscow, instead of marrying a Petersburg politician, she might have been happy.

“She undressed and entered the bedroom, but the liveliness, which, when she was in Moscow, so unstoppable in her smile and in her eyes sprang up, was now gone. It even seemed as if the fire had been extinguished in her or hidden deep inside her. “

© Elisabeth van der Meer

Photos: old illustrations from Anna Karenina

Books: Anna Karenina (Tolstoy, translated by Wils Huisman) and Natasha’s Dance (Orlando Figes)