Joy at the smallest things comes to you only when you have accepted death. But if you look out greedily for all that you could still live, then nothing is great enough for your pleasure, and the smallest things that continue to surround you are no longer a joy. Therefore I behold death, since it teaches me how to live.

If you accept death, it is altogether like a frosty night and an anxious misgiving, but a frosty night in a vineyard full of sweet grapes. You will soon take pleasure in your wealth. Death ripens. One needs death to be able to harvest the fruit. Without death, life would be meaningless, since the long-lasting rises again and denies its own meaning. To be, and to enjoy your being, you need death, and limitation enables you to fulfill your being. ~Carl Jung; Red Book.

Margaret Tilly, a concert pianist of San Francisco, English by origin, became interested in experimentation with the therapeutic value of music when used specifically in certain cases. This interest grew out of her own experience with Jungian analysis, and Miss Tilly was urged by analysts to acquaint Jung with her work.

In 1956, while in Geneva to give a concert on radio, she decided to send Jung some papers that she had written. A reply came by return mail, from Jung’s secretary, asking her to come to Kusnacht two days later.

Margaret Tilly: When I walked into his hall, Dr. Jung came with hands outstretched to welcome me, and I felt that here was one of the warmest and friendliest persons I had ever been with —so easy to talk to that one did not feel overawed.

We sat at a round table in the window of his study. My…

The symbol is a living body, corpus et anima; hence the “child” is such an apt formula for the symbol. The uniqueness of the psyche can never enter wholly into reality; it can only be realized approximately, though it still remains the absolute basis of all consciousness. The deeper “layers” of the psyche lose their individual uniqueness as they retreat farther and farther into darkness. “Lower down,” that is to say as they approach the autonomous functional systems, they become increasingly collective until they are universalized and extinguished in the body’s materiality, i.e., in chemical substances. The body’s carbon is simply carbon. Hence “at bottom” the psyche is simply “world.”

In this sense I hold Kerenyi to be absolutely right when he says that in the symbol the world itself is speaking. The more archaic and “deeper,” that is the more physiological, the symbol is, the more collective and universal…

‎”Consulting the Oracle” by John William Waterhouse, showing eight priestesses in a temple of prophecy

“Just as man was once revealed out of God, so, when the circle closes, God may be revealed out of man.” (from “A Psychological Approach to the Dogma of the Trinity”, 1942)

“If God wishes to be born as man and to unite mankind in the fellowship of the Holy Ghost, He suffers the terrible torment of having to bear the world in its reality. It is a crux; indeed, He Himself is His own cross. The world is God’s suffering, and every individual human being who wishes even to approach his own wholeness knows very well that this means bearing his own cross. But the eternal promise for him who bears his own cross is the Paraclete.” ~Carl Jung; (from “A Psychological Approach to the Dogma of the Trinity”, 1942)

Nobody, as long as he moves about among the chaotic currents of life, is without trouble. ~Carl Jung