Gilgamesh got up and revealed the dream, saying to his mother: 

Soon after this on an autumn night I heard the voice of an old man (and this time I knew that it was Diahmon). He said: I want to turn you around. I want to master you. I want to emboss you like a coin. I want to do business with you. One should buy and sell you. You should pass from hand to hand. Self-willing is not for you. You are the will of the whole. Gold is no master out of its own will and yet it rules the whole, despised and greedily demanded, an inexorable ruler: it lies and waits. He who sees it longs for it.

It does not follow one around, but lies silently, with a brightly gleaming countenance, self-sufficient, a king that needs no proof of its power. Everyone seeks after it, few find it, but even the smallest piece is highly esteemed. It…

Carl Jung; Red Book; Illustration 121.

Truly; I have shot down a proud enemy; I have forced a greater and stronger one to be my friend. Nothing should separate me from him, the dark one. If I want to leave him, he follows me like my shadow. If I do not think of him, he is still uncannily near.
He will turn into fear if I deny him. I must amply commemorate him, I must prepare a sacrificial meal for him. I fill a plate for him at my table. Much that I would have done earlier for men, I now must do for him. Hence they consider me selfish, for they do not know that I go with my friend, and that many days are consecrated to him. But unrest has moved in, a quiet underground earthquake, a distant great roaring. Ways have been opened to the primordial and…

Individuation as a vocation, as “addressed by a voice”:

“What is it, in the end, that induces a man to go his own way and to rise out of unconscious identity with the mass as out of a swathing mist? Not necessity, for necessity comes to many, and they all take refuge in convention. Not moral decision, for nine times out of ten we decide for convention likewise.

What is it, then, that inexorably tips the scales in favour of the extra-ordinary? It is what is commonly called vocation: an irrational factor that destines a man to emancipate himself from the herd and from it’s well-worn paths. True personality is always a vocation and puts its trust in it as God, despite its being, as the ordinary man would say, only a personal feeling. But vocation acts like a law of God from which there is no escape. The fact…

When Dr. Jung said: “I don’t believe. I know.” here is what the message is that he actually intended to convey as written his letter to “The Listener” on January 21, 1960 after his comment was misconstrued subsequent to the BBC Broadcast:

Sir – So many letters I have received have emphasized my statement about ‘knowing’ (of God) [in Face to Face, The Listener, October 29]. My opinion about knowledge of God is an unconventional way of thinking, and I quite understand if it should be suggested that I am no Christian. Yet I think of myself as a Christian since I am entirely based upon Christian concepts. I only try to escape their internal contradictions by introducing a more modest attitude, which takes into consideration the immense darkness of the human mind. The Christian idea proves its vitality by a continuous evolution, just like Buddhism. Our time certainly demands…